The Smithsonian’s Arthur M. Sackler Gallery presents, an exhibition of visionary works by japanese master painter Kano Kazunobu on view March 10 through July 8. 2012.
Supernatural Powers, Five Hundred Arhats: Scroll 57. By Kano Kazunobu (1816‐63), Japan, Edo Period, ca. 1854‐63. Hanging scroll; ink and color on silk. Photo: Collection: Zōjōji, Tokyo, Japan.
In early 1854, just as American Commodore Matthew Perry’s ships steamed into Edo Bay to persuade Japan to open its ports to the world, the esteemed painter Kano Kazunobu (1816–63) received a commission from a highly respected Buddhist temple located in the heart of Edo, now modern-day Tokyo. His mission was to create 100 paintings on a wildly popular theme of the day—the lives and deeds of the Buddha’s 500 disciples, known in Japan as rakan.
At the time of the commission, Kazunobu was a mature and important painter working in one of the richest artistic environments of any era in Japan, among several generations of artists of remarkable sophistication and accomplishment. For his larger-than-life subjects, he created huge paintings measuring 4 feet by 10 feet fully mounted. Designed in pairs, each pair features 10 disciples—500 in all—captured in a sensational and daring “tabloid” style.
The exhibition features 56 paintings from Kazunobu’s epic series, created between 1854 and 1863 for the Pure Land Buddhist temple of Zōjōji. Little-known and never before displayed outside Japan, the series was on view for the first time to the modern general public in a widely hailed exhibition held at the Edo-Tokyo Museum in the spring of 2011.
The Sackler exhibition will also include 19 rare and important paintings of the same subject matter from the Freer collection—all prototypes for and known by the artist as he developed his own masterwork. Woodblock prints, books and other documents created by Kazunobu’s contemporaries, including Katsushika Hokusai (1760–1849) and Utagawa Kuniyoshi (1797–1861), will provide the viewer with a sense of Edo period ambiance and influences on Kazunobu’s unconventional presentations.
“Kazunobu jumped on the bandwagon of the most popular cult of the Edo period—the cult of the rakan or disciples of the Buddha,” said James Ulak, senior curator of Japanese art. “From the late 1700s on, many temples commissioned paintings and sculpture on the subject, often creating outdoor dioramas to accommodate the tremendous public interest in these remarkable characters. In short, Kazunobu’s series is simply the best of them all.”
The disciples he depicted, according to Buddhist scripture, were followers of the historical Buddha’s teachings, enlightened in mass and traditionally represented by the number 500. “Their charm and broad popular appeal derived from their dual personalities,” said Ulak. “The disciples were much like ordinary mortals, yet they possessed supernatural powers, revealed in times of need and exercised for the good of humanity, not unlike today’s modern superheroes.”
Kazunobu presents the disciples engaged in fantastic acts of compassion: traversing the cosmos to rescue the suffering from the calamities of earthquake, flood and fire, juxtaposed with humbler, human moments revealed in intimate detail—bathing, shaving, burying the dead and caring for animals. His flamboyant style reflects Edo Japan’s broader interest in theatrical presentation, including a popular taste for the high drama of kabuki theater. Depictions of catastrophe and miraculous rescues seem fantastic but also document the times in which he worked—the ensemble was created during a decade of marked political upheaval coinciding with an unusual number of natural disasters.
For more information about the Freer and Sackler galleries and their exhibitions, programs and other events, the public may visit www.asia.si.edu